Friday, February 23, 2007

Taking the Ring

In The Lord of the Rings, the hobbit Frodo has come into possession of a powerful magic ring. If this ring falls into the hands of the evil Dark Lord, all of Middle-earth will fall under his power. What is more, no one else can use the ring without falling themselves into evil, and the ring cannot be destroyed except in one way: it must be cast into the fire in which it was forged. Unfortunately, this fire is the fire of a volcano in the heart of Mordor, the Dark Lord's well-guarded land.

Frodo takes the ring to Rivendell, home of Elrond the Elf, where he listens as a council of wise and powerful representatives from many peoples and places of Middle-earth debate what to do about this ring. The council realizes that the only solution is for someone to secretly take the ring into Mordor and throw it into the volcano. But at that point the council is stymied. Who could do that? No one, it seems. At length Frodo speaks, almost in spite of himself.

"I will take the Ring," Frodo said, "though I do not know the way."

This is my favorite quotation in the entire three-volume story. I like to consider that taking the ring can stand for God's purpose in our lives. In that case, it is what every Christian is called to do. Frodo the hobbit is the smallest, least learned, least powerful person present at the council, yet he is the one who steps forward and volunteers, not even knowing how to accomplish the task.

And that should be our response to God. Sometimes we may feel he is asking us to do something too hard for us, or something we don't understand. But if God has asked it of us, he will give us the help we need. Indeed, Frodo received the help of eight companions who accompanied him as he set out for Mordor, including the wise and powerful Gandalf, and more help was given him on the way, but he did not know that he would have that help when he first spoke.

When the angel told Jesus's mother Mary that she would have a child before she was married, doubtless this seemed hard to her. But her response was not unlike Frodo's: "I am the Lord's servant," said Mary; "may it be as you have said." (Luke 1:38) I have often thought of that when God's will seems hard.

Now whenever I feel that telling people about God's amazing love is impossible in a climate where Christians are viewed as intolerant bigots, I also think of Frodo setting off on the road to Mordor to do a seemingly impossible job, and I say to God, "Nevertheless, I will take the Ring, God, though I do not know the way!"

On this blog, I hope to write about what I discover as God shows me the way to take the ring.

5 comments:

Douglas Underhill said...

I think this is awesome! The LotR trilogy was hugely formative for me, and I still read it periodically and watch the films. I think it provides a lot of incredible illustrations of moral and theological issues. I've heard the anecdote that it was Tolkien who converted C.S. Lewis (though the story goes that he always played at being disappointed that Lewis didn't go 'all the way' and become a Catholic).

Anyway, I like what you're doing. I definitely harbor the belief that God can speak through literature, especially Tolkien. Good luck.

Debbie said...

Thanks, Doug! I think we may have more in common than might first appear. :-) I am about to start rereading LotR for I think the 5th time. I own the extended DVDs and watch them regularly when my husband is out of town (though I prefer the book.)

Yes, Tolkien was instrumental in Lewis's conversion. I agree with you about how God uses literature (and art, and music, too).

I think what I love best about LotR is the fight of good against evil. What a great example for all of us!

Douglas Underhill said...

As a side not - I'm not very succinct, so if my comments get unintentionally obnoxious, just tell me :)

Anonymous said...

Reading G.K.Chesterton was also very influential in C.S.Lewis converting. In his book Surprised by Joy, Lewis writes that if one is to remain an atheist one must be careful what one reads. He then mentions Chesterton's book The Everlasting Man as having a strong influence on him.

Rob Harrison said...

Chesterton was indeed an influence, but Tolkien was the driving force. Interestingly, in his essay "On Fairy-Stories," Tolkien includes a poem he wrote to Lewis (who goes unnamed in the essay, of course) shortly before his conversion, defending "fairy stories" against Lewis' description of them as "breathing a lie through Silver."